have mercy on him, in the Dura. And Hummila, so 6 00:01:05,159 --> 00:01:12,587 move, as a sign of the previous evidence of Abu Ja'far's mention. And Ya'qub followed her, 7 00:01:12,687 --> 00:01:21,176 as she stood still, on the word, and he was like this, and he was like that. Imam Ibn Al-Jazari, 8 00:01:21,196 --> 00:01:27,091 may Allah have mercy on him, said in the Dura. And stand, O Abahbilha, O Humw and Limhala, 9 00:01:27,391 --> 00:01:32,673 and the rest of them like the Bazi with him and her. And the rest of them stand with a 10 00:01:32,693 -->
00:01:37,936 solid, solid, solid, like this. And he, except for the one who stands with the Iskan of the 11 00:01:37,956 --> 00:01:47,760 Hai, he stands like this. And he, his saying is, come, who sent down. And his saying is, 12 00:01:47,800 --> 00:01:57,321 come, look at his fruit. And his saying is, Come, His fruit, Come, His saying is, Come, 13 00:01:57,781 --> 00:02:05,905 His fruit, Come, His saying is, Come, His saying is, Come, His saying is, Come, His saying is, 14 00:02:05,925 --> 00:02:11,388 Come, His saying is, Come, His saying is, Come, His
saying is, Come, His saying is, Come, His 15 00:02:11,468 --> 00:02:17,539 saying is, Come, His saying is, Come, His saying is, And he read the middle verse in one word, 16 00:02:17,779 --> 00:02:23,863 Ibn Amir, and Asim, and Al-Kisa'i, and Khalaf Al-Ashir. And he read the words and the Dura 17 00:02:23,963 --> 00:02:29,407 of Abu Amr in the middle and middle verses, and the words of Liwarsh and Hamza Al-Ishba'u 18 00:02:29,487 --> 00:02:39,054 in one word. Imam Al-Shatibi said, may Allah have mercy on him, If there is a thousand of 19 00:02:39,114 -->
00:02:42,877 its leaves after a break, or a flower after a 20 00:02:58,273 --> 00:03:02,816 by the back of them, showing you a 21 00:03:25,442 --> 00:03:32,847 And the term in his word is the heavens, and in his word is water. A term that is obligatory 22 00:03:32,927 --> 00:03:37,730 and connected. He read it with a full mouth, one word, and a 23 00:04:03,255 --> 00:04:07,456 by the back of them, showing you a 24 00:04:33,106 --> 00:04:37,948 And it is three changes, short, medium, and full. And the ease of the 25 00:04:41,002 --> 00:04:50,787 min al-samah
wa amma hishamun fayakifu hakatha min al-samah wa amma al-tasheelu bil-raum ma'al 26 00:04:50,827 --> 00:05:00,193 qasri lahuma ma'an fahakatha min al-samah daliilu ibdali qawlul imam al-shatibi rahimahu Allah 27 00:05:01,434 --> 00:05:10,459 wa yubidiluhu mahmat tarrafa mithlahu wa yaqsuru aw yamdi ala al-mad atwala This is an evidence 28 00:05:10,579 --> 00:05:17,862 of the standing position and the fullness of the palace. As for the evidence of the facilitation 29 00:05:17,922 --> 00:05:23,624 of the Rauum, the words of Imam Al-Shatibi, may Allah have mercy
on him, and what the Tahrik 30 00:05:23,724 --> 00:05:29,787 or Alif have been accepted as a side movement, some have made it easy for the Rauum. And the 31 00:05:29,807 --> 00:05:34,369 evidence of the agreement of Hisham Hamzah, the words of Imam Al-Shatibi, may Allah have 32 00:05:34,469 --> 00:05:37,954 mercy on him, And like him, Hisham says, he did not go beyond his limits. And when Hamza 33 00:05:37,975 --> 00:05:42,897 and Hisham stand with three changes, the previous one is the palace, to erase the effect of Hamz. 34 00:05:42,937 --> 00:05:46,058 And
when he stands with two easing faces, the previous one is the the previous one is the 35 00:05:46,158 --> 00:05:49,919 the previous one is the the previous one is the the previous one is the the previous one 36 00:05:49,939 --> 00:05:53,301 is the the previous one is the the previous one is the the previous one is the the previous 37 00:05:53,321 --> 00:05:56,682 one is the the previous one is the the previous one is the the previous one is the the previous 38 00:05:56,722 --> 00:05:59,643 one is the the previous one is the the previous one is the the previous
one is the the previous 39 00:05:59,683 --> 00:06:03,745 one is the the previous one is the the previous one is the the previous one is the the previous 40 00:06:03,765 --> 00:06:08,516 one is the the previous one And proof of the opposition of the opponents of the ten, Hamza, 41 00:06:08,536 --> 00:06:15,702 the words of Imam Ibn Al-Jazari, may Allah have mercy on him, in the Dhurah Ahmala And if Hamza 42 00:06:15,742 --> 00:06:24,469 stops at the word Maaa He had ease with the Maaa Imam Al-Shatibi said, may Allah have mercy 43 00:06:24,529 -->
00:06:25,310 on him, Except 44 00:06:30,093 --> 00:06:31,214 that after what happened 45 00:06:35,478 --> 00:06:40,701 He makes it easy for him, no matter how much he gets in. The evidence of the term Madd and 46 00:06:40,741 --> 00:06:44,783 Qasr is the words of Imam Al-Shatibi, may Allah have mercy on him. And if the term Madd is 47 00:06:44,803 --> 00:06:51,387 used before Hamz, it is different, and the term Madd is still the same. Imam Ibn Al-Jazari 48 00:06:51,407 --> 00:06:55,409 said, may Allah have mercy on him, in a good spread. And the term Madd is
better if the 49 00:06:55,449 --> 00:07:01,873 reason changes, and the effect or shortcoming remains. And this means that when Hamzah stands 50 00:07:01,913 --> 00:07:03,153 in front of Tasheel, 51 00:07:09,476 --> 00:07:13,017 The first of them is the easing with the 52 00:07:32,938 --> 00:07:38,339 but instead, he stands to investigate like the rest because this word is written in a written 53 00:07:38,359 --> 00:07:45,841 form and it is known that the written interpretation changes the state of the stop on it while it 54 00:07:45,941 --> 00:07:52,683 is
the stop so this Hamzah becomes an intermediate or an extremist extremist, a ruler not real 55 00:07:52,783 --> 00:08:01,445 And if Hamzah stops on his word, Almighty then bring us out in their position of the verse 56 00:08:16,876 --> 00:08:26,680 And as Allah said, there are signs. As for the realization, it is like the audience, so we 57 00:08:26,700 --> 00:08:33,267 bring out signs. With the We entered upon him, in his two faces, as he was in his own, and 58 00:08:33,287 --> 00:08:36,128 his eyes were like his eyes, and his mouth was like his mouth, and
his mouth was like his 59 00:08:36,148 --> 00:08:38,270 mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth 60 00:08:38,290 --> 00:08:40,711 was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and 61 00:08:40,731 --> 00:08:43,653 his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like 62 00:08:43,713 --> 00:08:46,735 his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth 63 00:08:46,775 --> 00:08:49,316 was like his
mouth, and his mouth was like his mouth, and his mouth was like his mouth, and 64 00:08:49,336 --> 00:08:51,558 his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like 65 00:08:51,718 --> 00:08:54,179 his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth 66 00:08:54,199 --> 00:08:56,461 was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and 67 00:08:56,481 --> 00:09:00,511 his mouth was like his mouth, and his mouth was like his And the evidence of the
opposition 68 00:09:00,531 --> 00:09:06,297 of the ten opponents is the original saying of Imam Ibn Al-Jazari, may Allah have mercy 69 00:09:06,357 --> 00:09:16,687 on him. And he asked, he breathed the foulness, and Hamzah fulfilled the stop, and the silence 70 00:09:16,707 --> 00:09:17,247 was more 71 00:09:24,298 --> 00:09:36,045 nabata kulli shay'in fa akhrajina waslan wa waqfah wa yunabahu ila anhu fi hala ti waqf 72 00:09:36,085 --> 00:09:42,750 imma an yaqifan bissukooni l-mahd wa imma an yaqifan b'r-raw wa binan alayhi fa majmu'u 73 00:09:42,830 -->
00:09:48,673 awjuhihi waslan wa jhani huma tawassutu wa ttool wa waqfan arba'atu awjuh 74 00:10:03,141 --> 00:10:08,046 is the middle, the long and on each of them is the 75 00:10:18,510 --> 00:10:22,531 Imam Al-Shatibi said, may Allah have mercy on him, If you live in between Fatih and Hamzah, 76 00:10:22,551 --> 00:10:25,952 with the word Nawaaw, then you will be in the same situation as me, with a long and short 77 00:10:25,972 --> 00:10:29,913 life, and a long life, and a long life, and a long life, and a long life, and a long life, 78 00:10:29,933 -->
00:10:33,514 and a long life, and a long life, and a long life, and a long life, and a long life, and 79 00:10:33,534 --> 00:10:37,075 a long life, and a long life, and a long life, and a long life, and a long life, and a long 80 00:10:37,095 --> 00:10:40,236 life, and a long life, and a long life, and a long life, and a long life, and a long life, 81 00:10:40,316 --> 00:10:43,737 and a long life, and a long life, and a long life, and a long life, and a long life, and 82 00:10:43,757 --> 00:10:46,657 a long life, and a long life, and a long life, and a long
life, and a long life, and a long 83 00:10:46,677 --> 00:10:52,763 life And whoever has a short speech, be careful. And a caliph has read about Hamza the state 84 00:10:52,843 --> 00:10:59,386 of the arrival with silence, one word, like this. So we bring forth with it the fruit of 85 00:10:59,826 --> 00:11:05,868 everything. If we bring forth from it a green fruit. And for Khalad and Jahan, silence and 86 00:11:05,948 --> 00:11:10,729 leave it. Imam Al-Shatibi said, may Allah have mercy on him. 87 00:11:28,591 --> 00:11:29,231 And he has a 88 00:11:55,551
--> 00:11:59,672 is the transfer and the transfer of the 89 00:12:05,742 --> 00:12:19,122 وَمَا وَاوُّ نَصْلِيٌّ تَسَكَّنَ قَبِلَهُ أَوِلْيَافَ عَنْبَعْضٍ بِالِدْغَامِ حُمِّلًا This is the proof of the 90 00:12:35,498 --> 00:12:40,602 And the proof of Hisham's agreement with Hamzah is the statement of Imam Shatibi And the same 91 00:12:40,742 --> 00:12:46,326 is said of Hisham, who is too much and too easy And the proof of the disagreement of the Caliph 92 00:12:46,366 -->
00:12:52,892 of Al-Aashir is the statement of Imam Ibn Al-Jazari And the mouth of Al-Fashah was closed, and 93 00:12:52,912 --> 00:12:58,216 Hamzah fulfilled his duty, and the silence was more 94 00:13:01,334 --> 00:13:08,097 ʿibn kathīr bi ṣalati hā'i ʿd dameer bi wāwi n lafdhiya n ha kathā fa ʿakhrajinā min hu 95 00:13:08,237 --> 00:13:16,342 ḥadir n uḥriju min hu ḥabban mutaraqibā ḥāla ta l-wasli fi l-mawdīʿīn wa ʿqarā al-bāqunā 96 00:13:17,262 --> 00:13:24,286 bi hā'in mādmūmatin min ghayri ṣilatin n ha kathā fa
ʿakhrajinā min hu ḥadir n uḥriju min 97 00:13:24,366 --> 00:13:32,183 hu ḥabban mutaraqibā wa yuraʿa tarqīq al-rā'id wa ʿarshin kama sā yaʾti ˹The Imam of the Shatib 98 00:13:32,243 --> 00:13:38,607 said,˺O Muhammad, may Allah have mercy on him, ˹the Muslims said,˺And they did not reach it 99 00:13:38,627 --> 00:13:42,690 before it was settled, ˹the Muslims said,˺and the movement of all the people and the connection 100 00:13:42,730 --> 00:13:47,574 did not reach it, ˹the Muslims said,˺and the settlement of many of them did not reach
it. 101 00:13:47,634 --> 00:13:52,497 ˹The Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, 102 00:13:52,517 --> 00:13:56,980 ˹the Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, 103 00:13:57,000 --> 00:14:03,297 ˹the Prophet,˺O Muhammad, said, wasla wa waqfa kathalik. Qala al-imam ash-shatibi rahimahu 104 00:14:03,317 --> 00:14:11,422 Allah ta'ala wa raqqa qawarsun kulla ra'in wa qabila ha musakkanatan ya'un awi al-kasru musala. 105 00:14:12,323 -->
00:14:18,648 Wadalilu mukhalafati abii ja'farin warshaa qawlu al-imam ibn al-jazari rahimahu Allah fi ddurra 106 00:14:19,168 --> 00:14:28,775 ka qaloon ra'atin wala ma'atin itluha qawluhu ta'ala mutarakiban wa min And His word is exalted, 107 00:14:28,795 --> 00:14:36,281 a garden and gardens And His word is exalted, grapes and olives And His word is exalted, 108 00:14:36,361 --> 00:14:46,208 a drink and other And His word is exalted, for a people who believe Khalaf about Hamza with 109 00:14:46,368 --> 00:14:54,622 Idhām with the leaving of the song in all
this Like this Arranged and from the palm Daniya 110 00:14:54,982 --> 00:15:07,465 wa Jannat, A'naab wa al-Zaytun Mujtabeha wa ghayra MutaShaabih, Likawmi yu'minun Wa qara 111 00:15:07,505 --> 00:15:14,848 Al-Baqoon Bil-Iddhami Ma'a Al-Ghunna Fi Hatha Kullihi Ha Katha Mutarakiban wa Minan Nakhri 112 00:15:15,728 --> 00:15:21,629 Daniya wa Jannat, A'naab wa al-Zaytun 113 00:15:25,763 --> 00:15:37,889 Muta shaabiha wa ghayra muta shaabiha Likaumin yu'minoon Qala al-imam ash-shatibi yurahimahu 114 00:15:38,009 --> 00:15:46,553 Allah ta'ala Wa kullun biyanmu
adghamu ma'a gunna wa filwawi wal-yaa Doonaha khalafun tala 115 00:15:48,014 --> 00:15:52,196 And Imam Ibn Al-Jazari said, may Allah have mercy on him, in the evidence of the opposition 116 00:15:52,216 --> 00:15:58,439 of the ten caliphs originally, and the song of Ya Wal Waw Fuzz, his saying is, Almighty, 117 00:15:58,459 --> 00:16:06,183 from the grapes. A man read about us a verse in the palm of the hand of Al-Hamz to the resident 118 00:16:06,243 --> 00:16:14,407 before him, with the sound of Al-Hamz in the two cases, like this, from grapes. And
Hamza 119 00:16:14,807 --> 00:16:20,151 agreed with him in the state of standing in one of his faces. Imam Al-Shatibi said, may 120 00:16:20,231 --> 00:16:26,455 Allah have mercy on him, And move to a place where every resident is standing in a proper 121 00:16:26,495 --> 00:16:33,740 way, and make him stand in a straight line. And Hamza stood in a line. As for the state 122 00:16:33,760 --> 00:16:39,290 of the word of the next So, a caliph from Hamzah reads with the 123 00:17:06,014 --> 00:17:12,295 So Hamza, from his two narrations, stands with the
transport as before, and with the realization 124 00:17:12,415 --> 00:17:18,957 of non-silence like this, from the eagles, and with the realization of the silence of one 125 00:17:19,017 --> 00:17:28,880 caliph, like this, from the eagles. Imam Al-Shatibi said, may Allah have mercy on him, about Hamza, 126 00:17:28,960 --> 00:17:34,282 in the stop, a caliph, and he has a caliph in the middle, a silent silence. 127 00:17:39,784 --> 00:17:45,866 And he is silent in everything and everything, and some of them have a 128 00:18:03,726 --> 00:18:11,672 The words of
Imam Ibn Al-Jazari, may Allah have mercy on him, and after Hamz and Liy, we reach 129 00:18:12,313 --> 00:18:19,439 and the words are given to Al-Qaid in his words, and those who have broken a wall, be careful 130 00:18:19,519 --> 00:18:25,764 and the rest of the readers read without silence in the two cases His words are high and other 131 00:18:33,155 --> 00:18:37,837 He read a verse to improve the state of the 132 00:18:57,998 --> 00:19:03,619 And the evidence of the opposition of Abu Ja'far and Arshaa The saying of Imam Ibn Al-Jazari, 133 00:19:03,639 -->
00:19:13,482 may Allah have mercy on him, in the Dura As they say, no one can be compared to her And 134 00:19:13,542 --> 00:19:21,064 when the ten Qura'i stopped at her, they all gathered like this And others Imam Al-Shatibi 135 00:19:21,284 --> 00:19:25,365 said, may Allah have mercy on him But she was standing with others 136 00:19:39,099 --> 00:19:47,585 after breaking or what is established, allies come in peace. And this is a place of rest, 137 00:19:47,605 --> 00:19:48,666 so there is no 138 00:19:55,086 --> 00:20:03,793 And his words and actions refer
to the two mentioned before, the Rau and Ishmam. His words are exalted, 139 00:20:03,833 --> 00:20:12,961 similar, look. Abu Amr, Ibn Dhakwan, Asim, Hamzah and Yaqoob read the break of the Tanween in 140 00:20:13,041 --> 00:20:21,769 a similar way. Similar, look. And Al-Baqoon read the addition of Tanween in the same way. 141 00:20:23,242 --> 00:20:34,045 Muta shaabihi noonhooro Qala al-Imam al-Shatibi yurahimahu Allah ta'ala Wa dammuka oola assakinaini 142 00:20:34,065 --> 00:20:42,127 lithalithin Yudammu luzoo man kasroho fee nadin hala Qul id'oo aw inqus
Qala tikhrooj an i'budoo 143 00:20:42,527 --> 00:20:49,749 Wa mahzoo ranin zor ma'qad istuhz i'a'tala Siwa aw wa qul li'ibni al-ala wa bikasrihi 144 00:20:59,432 --> 00:21:04,754 To describe him, Ibn Dhakwan said a saying, with a 145 00:21:21,639 --> 00:21:24,561 and opened the 146 00:21:47,906 --> 00:21:56,231 Qawluhu ta'ala dhaalikum mee mujam'in ba'daha muharrakun leysa hamza taqat'u Qar'a bnu kathirin 147 00:21:56,251 --> 00:22:04,517 wa abu ja'farin bs-silati hala tal wasli qawlan wahidan ha katha Inna fee dhaalikum la ayat 148 00:22:05,077 -->
00:22:12,602 Walikaloon al-iskan wa al-silah Al-iskan ma'roofun wa al-silatuka bnu kathirin wa abu ja'far Wa 149 00:22:12,622 --> 00:22:19,882 iza waqafal-thalatha alayha askanuha wa askanaha al-baqool fi al-halay Imam Al-Shatibi said, 150 00:22:19,942 --> 00:22:26,084 may Allah have mercy on him, that the group should be brought to Dammeem before a movement, 151 00:22:26,104 --> 00:22:32,545 and a law of its choice. Imam Ibn Al-Jazari said, may Allah have mercy on him, that the 152 00:22:32,605 --> 00:22:39,467 group should be brought to Dammeem. He
said, There are signs. A man read about a benefit 153 00:22:39,487 --> 00:22:43,248 of replacing the body with a palace, a middle, and a full stomach. There are signs. There 154 00:22:44,128 --> 00:23:00,578 are signs. Laaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa AAaa AAaa AA AA AA AA AA AA AA AA AA AA AA 155 00:23:00,598 --> 00:23:05,902 AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA
AA AA AA AA AA AA AA AA AA 156 00:23:05,922 --> 00:23:09,965 AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA 157 00:23:09,985 --> 00:23:14,248 AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA AA 158 00:23:14,288 --> 00:23:20,233 AA AA AA AA AA AA AA AA AA AA AA AA AA AA A'adfan ala qaydil qasr fi qawlih waman fasala qsuran 159 00:23:20,593 --> 00:23:28,860 ala huz qawluhu ta'ala yu'aminoon Abda'la alhamza sakin fi al halayni warshun wa al-susi'u an 160 00:23:28,940 -->
00:23:35,846 abi'ambrin wa abu ja'far Wa qara'a hamza bil ibn dal hi haala tal waqf faqat wa qara'a al-baqoon 161 00:23:35,886 --> 00:23:42,051 fi taqeeqihi fi al-halayn Wa wafaqahum hamza tu hi haala tal wasl Al ibn dal hi haa katha 162 00:23:42,551 --> 00:23:53,779 yu'aminoon yu'amnoun daliilu ibnal warshin qawlul imam shatibi rahimahu Allah ida sakana tfa'an 163 00:23:53,919 --> 00:24:01,564 min al fi'li hamzatun fawarshun yuriha harf maddin mubaddila siwa jumlatil iwa' waliilu 164 00:24:01,604 --> 00:24:09,430 ibnal susi qawluhu wayu bidalul susi kullu
musakkanin min al hamz maddan ghayra majizou min huhmila 165 00:24:10,170 --> 00:24:16,294 waliilu ibnal hamzatahala tal waqf qawlul imam shatibi rahimahu Allah So I will change it 166 00:24:16,334 --> 00:24:21,257 to a more formal and more formal word, in exchange for the words, and Hamza, when standing, made 167 00:24:21,317 --> 00:24:25,480 it easier for Hamza, if he was in the middle or if he was in the middle of the house. And 168 00:24:25,540 --> 00:24:31,403 the evidence of the change of Abu Ja'far, the words of Imam Al-Shatibi, may Allah have
mercy 169 00:24:31,924 --> 00:24:35,506 on him. And in exchange, then, in exchange for the words, and the reason for his residence, 170 00:24:35,546 --> 00:24:41,589 he should be protected. And this is the evidence of the opposition of Yaqoub to the Sosians. 171 00:24:42,182 --> 00:24:47,126 And what is the evidence of the opposition of a caliph against Hamza? His origin is the saying 172 00:24:47,186 --> 00:24:52,850 of Imam Ibn Al-Jazari, may Allah have mercy on him. And ask, with Fesl, the scoundrel, 173 00:24:52,890 --> 00:24:56,693 and Hamza has
fulfilled the duty of standing and silent, more seriously.